Right vs. Left – Its Validity

Here we’re going to look into the legitimacy of the Right / Left political dichotomy. It’s becoming increasingly common for people to dismiss the idea that there lies anything meaningful behind the Right/Left political axis. But we’ll conclude that it is in fact valid and useful, in so far as it is correctly understood.

The core issue these two worldviews disagree on is that of hierarchy. The Right is for it; the Left against it. The Left claims to desire ‘equality’ instead.

In this sense, we can say the Right is vertical while the Left is horizontal.

On the one hand we have the Right, whose visuo-spatial representation of politics is Up vs. Down. Life is viewed and judged against the backdrop of a hierarchy of quality – from the highest down to the lowest.

Against this, the Left arises – by way of reaction – which inverts everything the Right stands for and instead views everything in terms of Forwards vs. Backwards. The purpose of life is to escape a pervasive state of ‘oppression.’ The future will thereby be one long expansion in ‘freedom’ and ‘equality.’

This represents the core conflict between two eternally opposed worldviews.

Right Left in Spatial Terms


What the Right stands for is eternal Cosmic Truth. The Good, of which every of value is a manifestation of the Divine.

All of these are aspects of one and the same:

Right vs. Left 1

Right vs. Left 3


The Left as an Inversion of the Right – The worldview of the Right is the default one. The Left comes into being reactively by way of a complete inversion of everything the Right stands for. If the Right is the Sun, then the Left is the Shadow – the Left is a pure negation of the Right (psychologically reactive.) And the world is in a constant struggle between these two poles.

Right vs. Left 2

The Left originates in a psychological neurotic complex, which inverts every one of the Right’s core aspects and ideals, and pushes for them under the language of various pseudo-ideals: ‘equality’, ‘freedom’, ‘progress.’


A better spatial analogy than ‘Right’ vs. ‘Left’: Centrality vs. Dispersal

— dispersal because the left is fundamentally aversive.

In physics terms this would give us…

Centripetal (towards the centre) vs. Centrifugal (away from the centre)

Right vs. Left 5

It is vitally important in all of this, if we are to avoid confusion, that we understand what I’ve called the Schizoid nature of the Left – (using the word ‘schizoid’ loosely to mean ‘split-like.’ i.e. the Left has a ‘split-like’ nature.)

The view of politics which the average person has come to possess, delineates things primarily according to economic policies – with communists and socialists on ‘the Left’; and laissez-faire capitalists or economic liberals on ‘the Right.’ This would leave the true – historical – Right out of it altogether, or leave it with a false position vaguely off the centre. Some modern Rightists helpfully compound this problem by terming themselves ‘Third Position’, and claiming to be ‘neither Left nor Right.’

Right vs. Left 6

A far more accurate way of understanding the above would be to put The True Right on one side (representing as it does; hierarchy, spirituality, organic unity…) and position both communism and laissez-faire capitalism on the other side as two different forms of the Left (valuing: equality, materialism, individualism – socialism is still essentially individualism; it is the banding together of individual egos for mutual benefit. Laissez-faire capitalism / economic liberalism literally arose out of the historical Left against the Right.)

Right vs. Left 7

This is what is being referred to by the schizoid nature of the Left. The Left arises out of an inversion of the Right, but it has at its disposal many different means of negating the ideals of the Right. These often appear to be the complete opposite of one another. Consequently many of the ideological oppositions of our time are in reality different versions of the Left squaring off against one another.

To demonstrate this using as an example the abstract ideal of Beauty; there is only one way of moving towards Beauty – towards the perfection of the Ideal of Beauty. On the other hand, there are always many varied means of negating an ideal such as Beauty. As already mentioned, these are often distilled into and expressed as two ostensibly diametrically opposed alternatives.

Centripetal Centrifugal Beauty 2

The below is a visual example of the schizoid nature of the Left’s negations as applied to Beauty. (Understand that Beauty in its purest form is essentially synonymous with maximum order – and order can itself be understood as harmonised complexity.) If we take order to be ‘harmonised complexity,’ then Beauty – being synonymous with the maximisation of order – can be negated either through the radical reduction of harmony, or the radical reduction of complexity:

Beauty Negated Two Ways.png

The same also holds true not just on the aesthetic plane, but on the political plane as well. Here the worldview of the True Right, and its ideal Social Order or State – which can be understood as a cohesive unity possessing internal differentiation (this was considered the ideal up until the modern period) – is negated by two modern leftist movements: communism/socialism and classical liberalism with its individualism and laissez-faire economics. The former achieves this inversion via the radical reduction of internal differentiation. The latter through the radical reduction of cohesive unity.

Here represented through the idea of centripetal vs. centrifugal forces – or centrality vs. dispersal.

Right vs. Left 8

Here represented more directly to the idea of the Ideal State:

Two Means Negating Ideal State

This concludes our look at this topic for now (though we may well come back to it in future.) For a more in-depth look at the contrasting principles of the Right and Left look at 5 Principles of the Right

One comment

  1. It seems that our ideas of Tradition represent ideas that have a timeless character. The thought of modern conservatism and liberalism are basically atheistic and material. We don’t need to be taught how to “behave”. Our traditions teach us how to live. It’s laughable that 200 year-old ideologies like conservatism and liberalism could have adherents who think they invented ideas like kindness, love, justice, and magnanimity. They’ve been around for thousands of years.

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